From: owner-ammf-digest@smoe.org (alt.music.moxy-fruvous digest) To: ammf-digest@smoe.org Subject: alt.music.moxy-fruvous digest V14 #10970 Reply-To: ammf@fruvous.com Sender: owner-ammf-digest@smoe.org Errors-To: owner-ammf-digest@smoe.org Precedence: bulk alt.music.moxy-fruvous digest Thursday, March 23 2023 Volume 14 : Number 10970 Today's Subjects: ----------------- 50% OFF sale The best translator ever! ["Translator" Subject: 50% OFF sale The best translator ever! 50% OFF sale The best translator ever! http://backcorrecters.co.uk/QtI1ijFITlx7Lmi6mri-YmtdKJ1sKWlum7O-ab1WLJyxm8Qkvg http://backcorrecters.co.uk/tSgdB6f8iPOUW72D7nxJlMDAy_Z9L9RyprHDRV7M71xH3dx1 he 4th Pennsylvania quickly received marching orders after finishing its organization, and departed for Philadelphia by rail on April 21. The regiment left Camp Curtin without the uniforms and equipment that they were supposed to receive, and only had as much ammunition as its men could carry in their pockets. At Philadelphia, the regiment was ordered by Major General Robert Patterson to report to Colonel Charles P. Dare of the 23rd Pennsylvania. With one company of the 23rd and the entire 4th, Dare moved by rail to Perryville, Maryland, to take control of the town and prevent a surprise Confederate attack. The next day, Patterson ordered the regiment sent to Washington immediately. As the regiment could not pass through Baltimore at the time due to the unrest of the Baltimore riot, its officers requested Dare to provide a steamer to bring the regiment to Annapolis, but he only allowed half of the regiment to depart as he felt wary of the risk of attack. Hartranft led the half regiment sent to Annapolis, where they were billeted in the buildings of the Naval Academy there. The other half, under the command of Major Schall, was left at Perryville for a week before it embarked aboard steamers to rejoin the regiment at Annapolis. While at Annapolis on April 28, the 4th Pennsylvania received clothing that its men were not issued before their hasty departure from Camp Curtis. The blouses and pants that they received, provided to the state by war-profiteering contractors, were "made of damaged goods of inferior quality," as observed by industrialist Benjamin Haywood, dispatched by Curtin to investigate after widespread complaints. The state accordingly changed its uniform suppliers and had the original contractors prosecuted for fraud. The 4th Pennsylvania would not receive new uniforms from the state ------------------------------ Date: Tue, 21 Mar 2023 14:35:38 +0100 From: "Ace Customer Support" <170PieceStanleyToolSetDepartment@securitycameraxy.shop> Subject: Your chance to receive a FREE 170 Piece Stanley Tool Set Your chance to receive a FREE 170 Piece Stanley Tool Set http://securitycameraxy.shop/xj4poYTAbU8L--kfrB7sI8WefjGh0qesvnPFPf9Cw2wpa0d2cA http://securitycameraxy.shop/3jGsJa02qnvSLEApSCWhr3Fpk7bkqZuteMcjWma335i0WgDViA children, especially Chinua. His parents were converts to the Protestant Church Mission Society (CMS) in Nigeria. As such, Isaiah stopped practicing Odinani, the religious practices of his ancestors, but continued to respect its traditions. The Achebe family had five other surviving children, named in a fusion of traditional words relating to their new religion: Frank Okwuofu, John Chukwuemeka Ifeanyichukwu, Zinobia Uzoma, Augustine Ndubisi, and Grace Nwanneka. After the youngest daughter was born, the family moved to Isaiah Achebe's ancestral town of Ogidi, in what is now the state of Anambra. Storytelling was a mainstay of the Igbo tradition and an integral part of the community. Achebe's mother and his sister Zinobia told him many stories as a child, which he repeatedly requested. His education was furthered by the collages his father hung on the walls of their home, as well as almanacs and numerous booksbincluding a prose adaptation of Shakespeare's A Midsummer Night's Dream (c.?1590) and an Igbo version of Bunyan's The Pilgrim's Progress (1678). Achebe eagerly anticipated traditional village events, like the frequent masquerade ceremonies, which he would later recreate in his novels and stories. In 1936, Achebe entered St Philips' Central School in the Akpakaogwe region of Ogidi for his primary education. Despite his protests, he spent a week in the religious class for young children, but was quickly moved to a higher class when the school's chaplain took note of his intelligence. One teacher described him as the student with the best handwriting and the best reading skills in his class. Achebe had his secondary education at the prestigious Government College Umuahia, in Nigeria's present-day Abia State. He attended Sunday school every week and the special services held monthly, often carrying his father's bag. A controversy erupted at one such session, when apostates from the new church challenged the catechist about the tenets of Christianity. Achebe enrolled in Nekede Central School, outside of Owerri, in 1942; he was particularly studious and passed the entrance examinations for two colleg ------------------------------ End of alt.music.moxy-fruvous digest V14 #10970 ***********************************************