> > Date: Fri, 25 Apr 2003 12:29:18 -0500 > > From: Bill Silvers > > To: audities@smoe.org > > Subject: Re: Dixie Chicks on EW > > Message-ID: <5.2.0.9.0.20030425114640.0288bd90@127.0.0.1> > > > > Greg Sager concluded: > > > > >Look, I certainly don't want this to become a political discussion. > > >We've had too many of them on Audities lately, and I think that they > both > > >taint the bonhomie of the list and digress from the list's avowed > > intention > > >as a pop music forum. > > > > But by golly, it was important to get equal time in there, wasn't it? > > > What "equal time"? Where was the political content in my post? > > > > > Erm, interesting points, but I don't see what any of it has to do > with > > the > > > > > > > > manifest high quality of the Chicks music, the incredible, ignorant, > > > > un-American and likely career-thwarting backlash to Natalie Maines > > > > expression of a sentiment that could have been easily uttered by > most > > > > folks > > > > I know, > > > > > > > That "most folks I know" qualifier of yours sounds pretty > > elitist to > > >me. > > > > How in hell are the opinions of most folks I know, who to some degree or > > > another are ashamed to have George Bush as our president, "elitist?" You > > > don't know me or the people I'm talking about, but you are off to a > great > > start rhetorically. > > > If you call an opposing viewpoint "incredible, ignorant, > un-American" and oppositionally juxtapose it with "most folks I know" > within > the same sentence, then "most folks I know" are validating what you > perceive > to be the truth. Without any further elucidation upon whom exactly > constitutes "most folks I know", that juxtaposition either represents > elitism or else an example of Pauline Kael Syndrome. Believe it or not, I > was giving you the benefit of the doubt, as Pauline Kael Syndrome* is a > manifestation of ignorance of the larger society. It has absolutely > nothing > to do with my knowing you or the people you're talking about. It has to do > with the way that you've framed your point. > > * The late *New Yorker* film critic Pauline Kael reportedly > exclaimed in surprise at the news of Richard Nixon's landslide over George > McGovern in the 1972 presidential election, "How could that have happened? > I > don't know anybody who voted for Nixon." > > > > Personally, I think that a lot of the Chicks backlash was over the > top, > > >but why are the critics of Maines's anti-Bush statement any less > entitled > > to > > >their opinions than Maines -- or you? Particularly since she has > > apologized > > >for and disavowed the stridency of her original statement, and swears > in > > the > > >ABC interview that said apology and disavowal was not forced upon her > by > > her > > >record company or management. That gives more credence to Maines's > > critics, > > >although as I said I think that some of them tended to be too > hyperbolic > > for > > >my tastes. > > > > I didn't say a thing about whether the Chicks critics were entitled to > > their opinions, because of course they are, it goes without saying but > to > > attempt to construct a straw man in a debate. > > > I wasn't constructing a straw man. I was simply pointing out that > what Maines's critics were doing was exactly what Maines was doing -- in > your words, it was the "expression of a sentiment". > > > >Was the backlash "career-thwarting"? Possibly, since the article to > > >which Sam Smith linked doesn't really give any data for how the band's > > >ticket and record sales have fared since the whole hullabaloo began. It > > >certainly does indicate just how hugely popular the Dixie Chicks were > at > > >that fateful moment in London, which is why the statement by Maines was > > able > > >to engender such a huge media uproar in the first place. "Incredible, > > >ignorant"? Sez you. It's an opinion, just like everyone else's. But > > >"un-American"? Hardly. Maines's critics were doing exactly what Maines > > was > > >doing herself, which was exercising their First Amendment rights. > Freedom > > of > > >speech does not mean freedom from having the content of that speech > > >criticized. And that includes stuff like demonstrations and boycotts, > > both > > >time-tested forms of First Amendment expression on both sides of the > > >political spectrum. > > > > Ignorant? You betcha. I don't think that radio station-organized > > demonstrations where fans burned concert tickets > > and CD's represents the triumph of reason over emotion. > > > Are you saying, therefore, that an emotional expression of opinion > is necessarily an ignorant one? Because I don't see the connection. I > don't > see the ignorance involved in the reaction; the people who reacted seemed > to > have understood pretty clearly what Maines meant in her statement (even > though her subsequent disavowal casts doubt upon whether or not *she* > understood what she meant), because what Maines said seemed pretty > clear-cut. You can argue all that you want about the ethics of her critics > (to me, personally, burning CDs and concert tickets has some sinister > *Fahrenheit 451* implications, but it's still protected speech), but I > don't > see how you can argue that they were ignorant of Maines's intentions. > Seems > to me that they just took her word at face value. > (con't) Gregory Sager